The convergence of the Sacramento and San Joaquin rivers was historically one of the largest salmon bearing runs on the West Coast, Lake said, and the Miwok, Patwin and Yokut tribal peoples who lived in the area saw and understood how fire was involved.
California native cultures burned patches of forest in deliberate sequence to diversify the resources available within their region. The first year after a fire brought sprouts for forage and basketry. In 3 to 5 years, shrubs produced a wealth of berries. Mature trees remained for the acorn harvest, but burning also made way for the next generation of trees, to ensure a consistent future crop. Opening the landscape improved game and travel, and created sacred spaces.
"They were aware of the succession, so they staggered burns by 5 to 10 years to create mosaics of forest in different stages, which added a lot of diversity for a short proximity area of the same forest type," Lake said. "Complex tribal knowledge of that pattern across the landscape gave them access to different seral stages of soil and vegetation when tribes made their seasonal rounds."
In oak woodlands, burning killed mold and pests like the filbert weevil and filbert moth harbored by the duff and litter on the ground. People strategically burned in the fall, after the first rain, to hit a vulnerable time in the life cycle of the pests, and maximize the next acorn crop. Lake thinks that understanding tribal use of these forest environments has context for and relevance to contemporary management and restoration of endangered ecosystems and tribal cultures.
"Working closely with tribes, the government can meet its trust responsibility and have accountability to tribes, and also fulfill the public trust of protection of life, property, and resources," Lake said. "By aligning tribal values with public values you can get a win-win, reduce fire along wildlife-urban
|Contact: Liza Lester|
Ecological Society of America